The theory of eternal existence

I invite you to familiarize yourself with the theory of eternal existence, which is the result of many years of analysis carried out by my research system called essenceism >>> Introduction to the Theory of Eternal Existence
“This website presents important issues related to man, including the eternity inherent in us. The topics gathered here try to briefly answer the questions about our identity and the meaning of human life. The knowledge contained here is not the result of any visions or revelations. Its content is the result of a logical analysis carried out with the help of an analytical system called essenceizm. Its task is to introduce my theory of eternal existence to the public space. I would like to emphasize that the preparation of my theses and analyzes was modeled on the way scientists work. Thanks to this, I was able to logically explain the fact of the existence of a state beyond time and space and the First Cause of all things, i.e. the Original Being. So in the form of the theory of eternal existence, I am trying to explain the fact that we are eternal as beings derived from the Original Being." - Janusz Mazur
After the publication of the next seven books on the analytical system on essenceism, it is time to summarize my work. I want to do this in the form of a presentation of my theory of eternal existence, which results from the application of essenceism to a full analysis of the existing reality and the eternity waiting for each of us.
The purpose of the eternal existence theory is to explain the eternity inherent in everyone's life. To achieve this, I had to move away from mysteries shaped by religions for centuries. I noticed that in the course of the development of our civilization, the true image of God the Creator was deformed, as well as the meaning of human existence in the universe. Thus, the theory of eternal existence had to move away from the vision of reality communicated to us by most philosophers, theologians, and religious associations.
It seems that scientists around the world still have a hard time explaining the origin of the universe, life, and people in terms of Intelligent First Cause. Therefore, essenceism, in response to this situation, presents the theory of eternal existence described here.
This theory is primarily intended to introduce to the sphere of everyday life new knowledge about the existence of the Original Being as the proper Source of eternity and the knowledge about the sense of the existence of the universe as an environment intended for us, people, eternal beings.
As I have created something completely new, for the time being I am alone in my activity. However, I hope that after some time mankind will gradually understand that each of us comes from the Eternal Creator, that is, that every man must be eternal like He." - Janusz Mazur
Contact e-mail: janusz.m@istota.net, phone: +48 696027040 - Janusz Mazur
I begin the description of my search for the First Cause, search for the roots of the universe and the man himself. I do not want it to be a religious work, but a research and science at the level of a person who thinks logically and draws logical conclusions. These are the features of the researcher: logical thinking and drawing logical conclusions. My level of scientific knowledge is not academic. It is rather the level of an urgent student of natural sciences, especially physics. That is why I am not ashamed to call my research and scientific work. When religious themes appear, I will also have a research and scientific distance to them. Only after exhausting all known scientific knowledge and ending logical argumentation I will add emotional arguments, because even the most meticulous researcher is not just a soulless machine.
I do not identify myself with any existing religion, church or denomination. My religious views are only partly due to the search for universal truth in religious beliefs. In this study I use, above all, my life experience, my thoughts and focusing on the problems of people around me. From all these spiritual experiences, I have drawn logical conclusions and made notes from them for many years. Now I present the fruits of my work.
Please see my books about Essenceism system:
1. "Essenceism 1 - God is not from this world" - scientific understanding of God
2. "Essenceism 2 - We are from this world" - understanding of human activity towards ideas toward God
3. "Essenceism 3 - Evil is from this world" - understanding of evil
4. "Essenceism 4 - Vision not from this world" - understanding of world
5. "Essenceism 5 - Eternity is not from this world" - understanding of eternity
6. "Essenceism 6 - Unreal gods from this world" - understanding of religion
7. "Essenceism 7 - Love from this and not from this world" - understanding of love.
8. "Essenceism 8 - Reality from this and not from this world" - understanding of our reality.
9. "Outline of the theory of eternal existence" - a brochure informing about my theory
10. "Theory of Eternal Existence" - is the realization of my work
11. "Theory of Intelligent Creation" - is an extension of "Theory of Eternal Existence".
The content of these books is on the website: www.essenceism.org
Here is a link to the presentation of Essenceism
and The theoretical religion
The content of The Theory of Eternal Existence is presented here:
“Theory of Eternal Existence”

and The Theory of Intelligent Creation is presented here:
“Theory of Intelligent Creation”

The analytical system of essenceism, together with the theory of eternal existence and the theory of intelligent creation, shaped the vision of theoretical religion.
The theoretical religion
Both theories: the theory of eternal existence and the theory of intelligent creation, together with the analytical system of essenceism, constitute the content of theoretical religion.
The theoretical religion presented here should be a fully fledged branch of philosophy, as it can introduce an additional area of research. This new branch has the potential to utilize proven methods previously used within other theoretical sciences, such as theoretical astrophysics, quantum mechanics, theoretical biology, and molecular biology and chemistry. Drawing on the experience of these sciences, theoretical religion analyzes phenomena of reality that practical sciences cannot address due to their own research limitations.
Theoretical religion is knowledge based on scientific theories. Specifically, it was formed by two theories: the theory of eternal existence and the theory of intelligent creation, together with the analytical system of essenceism. These theories began by developing intuitive hypotheses and, through these, developed theoretical models. These models help develop the individual findings of theoretical religion. They explain the phenomena under study without necessarily specifying the purpose of their practical application. Unlike practical sciences, which employ empirical methods, theoretical religion, like any theoretical science, primarily creates knowledge open to further development. This creates an open space for the development of future analyses of the phenomena under study. Therefore, it is not burdened by final findings in the form of dogmas.
To create this important endeavor, I first applied an analytical system I had previously developed called essenceism. This system clearly defined principles and rules of conduct, and especially research instruments adapted to the development of such important knowledge. As the creator of the essenceism system, I used all the proven findings of this system to create the two theories mentioned here (the theory of eternal existence and the theory of intelligent creation) to shape the content of theoretical religion. The analytical system of essenceism and the theories derived from it were primarily focused on innovative explanations of the origin of the universe, the phenomenon of matter arising from energy, the emergence of life on planet Earth, and the existence of intelligent beings on it. The idea of theoretical religion assumes the existence of a state in which the entire universe "remains." This state was defined as a boundless sphere beyond time and space. According to the interchangeable theories, this sphere is entirely filled by the presence of an Intelligent First Cause, which theoretical religion calls the Original Being. This thesis provides a basis for understanding the possibility of an ideal world, consistent with the creative concept of the Original Being. This constitutes the most important knowledge of theoretical religion. All this knowledge can complement scientific knowledge, becoming a "spiritual" theory of everything.